Artist
Jacques (or Jacob) Jordaens
Antwerp, 1593-1678
Works in the Collection
Jacques Jordaens was a contemporary of Peter Paul Rubens and Anthony Van Dyck, together the three most important artists of the Southern Netherlands in the 17th century. All three completed their apprenticeship and enrolled as masters in Antwerp, but whereas Rubens and Van Dyck first worked for several years in Italy, Jordaens chose to remain in Antwerp. He spent his early years working in Rubens’s workshop and quickly absorbed the influence of Caravaggio and 16th-century Venetian painting through indirect contact. Rather than actively pursuing an international career as Rubens and Van Dyck did throughout their lives, Jordaens’ compositions during his life time reached foreign courts mainly through his prolific production of cartoons for the Brussels tapestry weavers and only upon the death of Rubens did he take over the latter’s position as principal representative of Northern Baroque painting.
Jacques Jordaens was born in Antwerp in 1593 as the son of a linen draper and related on his mother’s side to a family of artists1. In 1607-1608 he became a pupil of Adam van Noort, with whom P.P. Rubens had been apprenticed in 1593. Jordaens was received as a master in the Guild of St Luke in 1615-16, inscribed in the Lists as “Waterschilder” (painter in tempera and water colours) and married Adam van Noort’s daughter Catharina in 1616. Rather than undertaking the customary study trip to Italy upon completing his apprenticeship, Jordaens remained in Antwerp. Despite lack of archival documentation, he worked for a few years in Rubens’s workshop as an assistant as can be deduced from several works that originated in the latter’s studio but bear hallmarks of Jordaens’s style2. Jordaens is documented as having enrolled pupils in his own studio from 1620 onwards. In 1621 he was elected dean of the Painters’ Guild of St Luke. Jordaens would go on to become one of the Southern Netherlands’ most prolific tapestry designers3 for which his ability to work in tempera and watercolour was particularly useful. His first introduction to tapestries probably came about in Rubens’s studio when Jordaens was tasked with transferring the masters’s oil sketches into full size tapestry cartoons for the Brussels weavers4.
It was also Rubens who sought Jordaens’s (and Anthony van Dyck’s) involvement in three important Antwerp public commissions: the 1617 Mysteries of the Rosary series for the St Paul’s Church, the 1628 three altar pieces for the Augustinian church, the 1635 Joyous Entry into Antwerp of Cardinal-Infante Ferdinand and not least the 1636 Torre de la Parada commission for King Philip IV of Spain5. It was only after Rubens’s death in 1640 that Jordaens became the most important painter in the Southern Netherlands and received hugely important international commissions from Charles I of England in 1640 for the Queen’s House, Greenwich; Queen Christina of Sweden in 1648 for Uppsala castle; Amalia van Solms in 1649-52 for the Oranje Zaal, Huis Ten Bosch and from the Amsterdam burgomasters in 1661-4 for their town hall.
Jordaens was a prolific painter of biblical, allegorical and mythological subjects and was also appreciated in his time as good portraitist. However today his fame rests primarily on his innovative large scale genre scenes, many of which depict Flemish proverbs such as “The King drinks” and “As the old sing, so pipe the young”. These works are often misunderstood as mere illustrations of the merry lifestyle led by his contemporaries, when in fact they frequently contain a satirical undertone that has consistently been overlooked6, as indeed has Jordaens’s firm adherence from mid-career onwards to Calvinism7 in a city and country that was exclusively catholic. It is unclear whether his sporadic travels to the Dutch Republic were for business or religious reasons.
Despite a good knowledge of Rubens’s working practice, Jordaens rarely sketched in oils, though a small number of early head studies on panel, some modelli on canvas and a few sketches in oil on paper survive. His preferred working method was in other media on paper, frequently working in colour washes and brown ink, as well as body colour and gouache, red and black chalks. He also had the habit of enlarging his sheet of paper to accommodate an ever-more elaborate design, a process he might work on over the course of several years.
At first indebted to the mannerist style of his teacher Van Noort and using abundant unnatural illumination and colouring in overcrowded compositions, Jordaens was quick to absorb the styles of Rubens and Caravaggio and simplified his palette as early as 1617, but his handling of paint retained his distinctive and expressive manner of contrasting rough, thick, smooth, and thin. By the mid-1630’s paint layers became more even and compositions more coherent, attaining a painterly silkiness during the 1640’s combined with breezier arrangements. (harsh 19th-20th century relining, perhaps in combination with pigment alterations over time, has unfortunately all too often irreparably damaged the brilliant painterly effects he attained). This development continued during the 1650’s with a greater simplification of folds and facial treatments, sometimes verging on caricature. His colour palette became paler and this combination with mostly dark priming and his increasing dependency on assistants in the 1660’s due to his physical decline, rendered the production of his last years crude.
He died on 18 October 1678 in Antwerp but was buried together with his daughter in the Calvinist church of Putte on the Dutch border where his wife had been laid to rest in 1659.
- For an extensive chronology of Jordaens’ life and the archival sources on which this is based, see R.-A. d’Hulst & N. De Poorter, Chronology, in Jacob Jordaens, exhibition catalogue, part I, Antwerpen 1993, pp. 7-21. The elder brother of Jordaens’ mother Barbara van Wolschaten (1569-1633), Geeraert van Wolschaten (1563-1634) was a printer and caster of letters and became member of the Antwerp Painters’ Guild in 1596 and its dean in 1624 (F. Donnet, Het Jonstich Versaem der Violieren, Antwerpen 1907, p. 169).
- For the most recent discussion on and survey of the young Jordaens’ close contact with Rubens and his studio, specifically for the the years 1615 to 1617, see R. Baumstark & G. Delmarcel, Rubens. Subjects from History. The Decius Museum Series, Corpus Rubenianum Ludwig Burchard, XIII (2), vol 1, London-Turnhout 2019, pp. 187-195.
- See K. Nelson, Jacob Jordaens. Design for Tapestry, Pictura Nova V, Brepols 1998.
- J. Von Sandrart, Die Teutsche Academie, Nürnberg 1675, II, Buch 3, p. 336. Despite Sandrart’s affirmation of Rubens’ employment of Jordaens to make tapestry cartoons after his designs, N. De Poorter, The Eucharist Series. CRLB, Brussels 1978, part II, vol 1, pp. 144-145 is more hesitant but publishes in vol. 2, p. 461 Doc. 25b an archival document from circa 1725-35 mentioning copies in watercolors by Jordaens of tapestry compositions by Rubens. Scholars continue to debate the accuracy of these accounts to this date.
- N. Van Hout, Schilderkunstige kanttekeningen bij de Rozenkransreeks in de Sint-Paulustkerk te Antwerpen, in K. Van der Stighelen, ed., Munuscula Amicorum. Contributions on Rubens and his Colleagues in Honor of Hans Vlieghe, Turnhout, 2006, II, pp. 443-477. The Augustinian church altarpieces were probably ordered from Rubens at the occasion of the May 1628 provincial chapter, but due to the master’s planned travels to Spain later that year it is generally thought that Rubens suggested to engage also his two best earlier assistants (H. Vlieghe in Van Dyck 1599-1641, exhibition catalogue, Antwerp-London, 1999, p. 208; J.R. Martin, The Decorations for the Pompa Introitus Fedinandi, CRLB, XVI, Brussels-London-New York 1972; S. Alpers, The Decoration of the Torre de la Parada, CRLB, IX, Brussels-London-New York 1971.
- B.U. Münch, ‘Qui trop embrasse, mal étreint?’ – Ikonologie der visualisierten Formelhaftigkeit im Oeuvre von Jacob Jordaens, in B.U. Münch & Z.A. Pataki (eds.), Jordaens. Genius of Grand Scale, Stuttgart 2012, pp. 13-44; M. Ceuterick, Jacob Jordaens en een Nieu Liedeken van Callo in “De Zeventiende Eeuw”, 30, 2014, 2, pp. 214-242.
- D. Fugger, Katholiken sehen anders – Kunst und Konfession bei Jacob Jordaens, in B.U. Münch & Z.A. Pataki (eds.) Jordaens. Genius of Grand Scale, Stuttgart 2012, pp. 227-255.
Scholars &
Contributors
How to cite:
M. Ceuterick, Jacques (or Jacob) Jordaens, in Gaudium Magnum Foundation. The Painting Collection, ed. V. Rossi, with T. Borgogelli and A. Marengo, Lisbon 2026.
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